Various organizations and individuals have been
fighting for decades to ensure justice for women and children in
Bangladesh. But progress has been nominal; violence continues quite
notably.
Innocent souls continue crying for justice. From
January to March 2009, 73 women and children were the victims of rape or
attempted rape with 29 of them were victims of gang-raped; 13 were
between ages 7 and 12. In May alone, 33 women and girls were the victims
of rape. Among them, 16 were adult women and 17 children under the age
of 16. Out of the 16 women, 5 were victims of gang-rape and three were
killed after being raped. Out of the 17 girls, five were victims of
gang-rape and two were killed following rape.
Between January and March 2009, six serious acts of
violence against women were instigated by fatwas by Islamic clerics. I
discussed the issue with the law minister, repeatedly insisting that
there is a necessity for specific law to suppress fatwa, illegal in
Bangladeshi law, as well as a law to identify the paternity of a child
in a case, it is disputed. He rejected the necessity of introducing a
specific law for either instance.
Dowry is another social disease in Bangladesh. From
January to March 2009, 44 women faced dowry-related violence; among
these women, 23 died.
Bangladesh has one of the highest maternal mortality
rates in the world: 440 per 100,000 live births, according to UNICEF,
and more than 20,000 women in Bangladesh die annually from complications
related to pregnancy and childbirth.
In Bangladesh, women do their best to fulfill their
duties and take care of all their men's needs; yet, from January to
March 2009 alone, 45 women were abused by their husbands or their
husbands’ relatives. Very recently, a woman, Parul Akter,
who was seven months pregnant, was killed and her body thrown in a
river; her two other children are still missing. This is the reality
that many women in Bangladesh face.
We can name thousands of ways that women and children
are facing oppression and repression in Bangladesh. Confucius said, “We
should feel sorrow, but not sink under its oppression. For almost two
decades, Prime Ministers in Bangladesh have been women. The number of
people, who oppose women’s empowerment and oppress woman and children,
are larger than the number oppressed or suppressed.
Women’s empowerment alone will not solve the problem;
we need to treat women as human beings first, rather than simply as
women. We need to break the silence and stand up against religious and
cultural traditions that encourage the repression of, and violence
against, women and children. Every civilized nation should dream that
woman will be treated as equal human beings; that women will really be
empowered; and as the main nurturer of the human race, they will lead
the nation toward a more humane society.
The whole system in Bangladesh is male-dominated,
inspired by religions that have a historical tradition of suppressing
woman. We need to deal with these oppressors first. Many law and
wonderful steps had taken to bring an end to the suppression and
oppression of woman and children, but, unfortunately, none of them have
succeeded.
Many police officers abuse their wives. Sometimes,
such police officers are engaged in the investigation of cases of
violence against a woman. Would the woman get justice from a police
officer, guilty of the same crime? The police officer should be brought
to trial before anything else. There are cases where, after being raped,
the woman gets raped again in the police station by officers, when she
comes to make lodge complaints.
More than anything, the religion of Islam, the
majority-religion in Bangladesh, which has a historical and cultural
tradition of oppressing women, is obviously a factor that encourages
violence against women. While laws can be enacted, but when religion
inspires adherents through heaven and hell; in this light, how will jail
or capital punishment bring any significant change?
The Prophet Mohammed said, “I was standing at the
edge of the fire (hell) and the majority of the people going in were
women.” When the Quran and the Prophet Mohammed are the guide to the
majority of Bangladeshi people, and the Quran (4:34) sanctions men to
beat their wives, if she doesn't obey him, how will man-made law prevent
the beating of women? Laws and conventions, which contradict the holy
sayings of the Prophet and Allah, will surely fail to ensure rights and
justice to women.
When will the likes of Parul, Rahima, Rebeka,
Shima—was raped in front of her father—and Mili Rani, a minority Hindu
girl, who was raped and later committed suicide, will get justice, when
will they be spared of violence. All this happens in our society of the
21st-century civilized world, all before our very eyes.
We need to break silence and step up a campaign for humanity and justice.
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